The Mystical Theology Pdf !!exclusive!! -

Written by Rick Founds
Links to contributors: Rick Founds

This has been one of my favorite songs for years. I contacted Rick back in 2002 about collaborating, partly because I had sung this song so many times. The recording is from Rick's Praise Classics 2 CD. - Elton, September 12, 2009

Languages for this song:
Korean


Lyrics

Lord, I lift Your name on high.
Lord, I love to sing Your praises.
I'm so glad You're in my life;
I'm so glad You came to save us.

You came from Heaven to earth
To show the way.
From the Earth to the cross,
My debt to pay.
From the cross to the grave,
From the grave to the sky;
Lord, I lift Your name on high.

Lord, I lift Your name on high.
Lord, I love to sing Your praises.
I'm so glad You're in my life;
I'm so glad You came to save us.

You came from Heaven to earth
To show the way.
From the Earth to the cross,
My debt to pay.
From the cross to the grave,
From the grave to the sky;
Lord, I lift Your name on high.

You came from Heaven to earth
To show the way.
From the Earth to the cross,
My debt to pay.
From the cross to the grave,
From the grave to the sky;
Lord, I lift Your name on high.

You came from Heaven to earth
To show the way.
From the Earth to the cross,
My debt to pay.
From the cross to the grave,
From the grave to the sky;
Lord, I lift Your name on high.



Copyright © 1989 Maranatha Praise, Inc (used by permission)

Dionysius the Areopagite (or Pseudo-Dionysius the Areopagite) remains one of the most enigmatic figures of the early Christianity. The Collected Works

The Mystical Theology isn’t primarily a text to be “understood” like a treatise—it’s a companion to a spiritual practice that trains the mind toward silence and receptivity. A PDF copy is a useful tool, but give the text time and silence—its power unfolds more in practice than in analysis.

Read the PDF with a teacher or a commentary—such as Andrew Louth’s Denys the Areopagite (Bloomsbury)—to avoid these pitfalls.

The central metaphor of the work is the "Cloud" or "Darkness." Drawing on the biblical image of Moses ascending Mount Sinai, Dionysius describes the soul’s ascent as a transition from the light of human reason into a darkness where nothing can be seen or known by the intellect. In this state of "learned ignorance," the mystic ceases to think about God and instead experiences a direct, non-conceptual union with the Divine.

: Dionysius argues that God is "beyond all being and knowledge". To know God, one must enter a state of "unknowing" (agnosia) by negating all positive assertions.

The process of divine activity that works to purify and unify the soul with God. Access the PDF